UK rap tastemaker YT’s decision to redact a lyrical reference to adult entertainer Bonnie Blue last March surprised many. Although the Romford artist had never been shy to talk about his Christian faith, this was the first time he had directly acknowledged tensions between his personally held religious values and the sexually suggestive content of his music. In a statement explaining the decision, he explained that “sometimes God speaks and [...] you’ve gotta listen”.

Far from being ridiculed for the redaction, however, the move was met with widespread applause from both fans and contemporaries of the emerging UK underground (UK Ug) rap scene YT is emblematic of. More widely, from rising star svn4vr, to established rapper Dave, 2025 saw frequent embraces of Christianity from both rising and established British rappers alike. With a recent study finding that more Gen Z Brits believe in God than any other age group in the UK, what does this tell us about the moment (Black) British culture currently finds itself in?

Until now, direct displays of faith have been pretty much absent, from the UK’s youth music going back to the counterculture of the 1960s. As recently as 2018, disgraced London Pentecostal Church SPAC Nation’s attempts to bring young Brits to church using UK drill were met with widespread controversy. While drill’s depictions of street life made the contrast obvious, the discussion was framed by long-standing ideas about the incompatibility of an explicitly Christian outlook with transgressive popular art forms.

UK Ug has undone this decades-long assumption in a matter of months. What were once the quietly held religious beliefs of a handful of artists have quickly become a key aspect of the flourishing scene’s sonic and lyrical sensibilities. The gospel-infused reflections on fame and faith found on UK rap chart-topper Dave’s third album, The Boy Who Played the Harp, are not without precedent – Stormzy’s 2019 debut Gang Signs and Prayer treads much of the same thematic ground. However, while Stormzy’s project made him a mainstream outlier, Dave’s new Christian focus aligns him perfectly with UK Ug’s cutting edge, including songs like svn4vr’s “stop talking to AI talk to God”. Neither artist can be easily labelled UK Ug – the former is almost a decade into his career, while the latter is much closer to being a singer-songwriter than a rapper – but their religious perspectives wouldn’t have formed such a central part of their relevance and critical acclaim in previous decades.

For rising Lambeth rapper Ceebo, UK music’s Christianisation is inherently tied to wider social changes. “The fact Black people in this country are very religious can’t be divorced from the material conditions they face, which are increasingly deteriorating. The open embrace of Christianity is a response to the need for community and purpose during an economic downturn,” the 23-year old tells Dazed. His recent mixtape, blair babies, spends a good portion of its runtime exploring this process, reflecting on the shifting role of religion in the artist’s life across decades of social decay and debilitating austerity.

Ceebo’s own journey with faith has been complicated. “After growing up in a very passionate Pentecostal household, I started to go through disillusionment with anything organised, and religion came under that,” he says. ”[But, later] I was looking for something to belong to, something to lead me.” The feeling of being a socially alienated sinner who craves God’s presence is articulated in depth on blair babies. On “the gospel (as according to tony blair”, he pleads with God directly, using the circumstances of his upbringing to explain his fall into sin: “I make mistakes it’s true/that’s what Blair babies do[...] please don’t be too heavy-handed when it’s time to judge all the mandem”.

As Ceebo experienced in his teenage years, the bleak social prospects facing Gen-Z Brits have produced a renewed need for the religious structures which once they might have sought to escape. In an article for Dazed about the revival of religion among British young people, Susan Acheampong describes a similar occurrence, that a return to religion may allow young Brits to “fill a void” and find “a sense of truth, community and belonging”. The trend has only grown since then, with a recent YouGov study finding that 37 per cent of Gen Z respondents saying that they believe in God – more than any other age group surveyed. This reaction to a general climate of nihilism is why some UK Ug artists can now legitimately associate their faith with the disruption of the status quo rather than its maintenance.

The hopelessness felt across British society doesn’t always create a wish for spiritual redemption for artists and their audiences. Some parts of the UK Ug address social nihilism while voicing doubts or outright opposition towards the scene’s move to Christianity. Rapper, DJ and sociologist XT1ANA says that her break with the church of her youth allowed her to find hope on her own terms: “What’s God going to do about the structures making [my material conditions] possible?” On her recently released mixtape as one half of the group Bad Bitch Music, she uses hedonistic party music to radically accept the desires she sees the church asking her to suppress. “I’m engaged with the erotic... my genuine feelings, my attractions and the [possibilities] that can come from that,” she tells Dazed. This embrace of what the church would see as the dark side of human nature is echoed on MIC’s uncompromisingly atheistic CURSED EP and even in Sinn6r’s use of satanic imagery across his latest project #FEDERAL.

Regardless of the differing conclusions reached, artists’ responses to the bleakness of modern life in Britain would not matter if they failed to resonate with audiences. The surging global popularity of the disparate styles and sensibilities lumped together under the UK Underground label this year indicates something about this new music is uniquely able to speak to the experiences of young people today, not just in Britain but further afield. The sonic fragmentation that comes with the banding together of so many different sounds seems to mirror listeners' experiences and existential doubts in ways not possible in other forms. For Christianity to be such a focal point is unprecedented, perhaps unexpected, but not surprising. Is it so strange that being forced to live in hell would lead us to want to leave the alienating, crumbling material world surrounding us behind and seek deliverance instead?